sun mars conjunction or yuti

IF IN THE BIRTH CHART SUN AND MARS  CONJUCT THEN THE PERSON  LOVES HIS BROTHERS AND SISTERS . HE IS FULL OF ENERGY. HE IS FULL OF ANGER , EASILY IRRITATED AND IS FOOLISH IN WORLDLY MATTER. THE PERSON IS VERY BRAVE BUT LACKS IN MONEY AND GOOD TRAITS.

HERE   SUN IS AGAIN THE STRONGEST PLANET AND THE AGENDA IS PROPOGATION   OF SELF THROUGH MARTIAN ENERGY AND THE AGENDA IS TO PROMOTE A SELF IMAGE OF A GREAT WARRIOR  AND SO THE PERSON IS INTERESTED TOO MUCH IN WARFARE AND IF SUN IS NOT DIGNIFIED MAY COMMIT ACTS OF GREAT FOOLISHNESS TO DO SO. THE PERSON ALSO WANTS TO PROMOTE A SELF IMAGE TO SAVIUOR AND WILL HAVE A BIG BROTHERLY ATTITUDE WITH OTHERS. THE PERSON MAY HONOURED FOR BRAVERY OR CONSIDERED A FOOL ALL THIS IS DEPENDENT ON THE DIGNITY OF THE SUN. 

sun moon conjunction or yuti

THIS CONJUNCTION OCCURS ON A NEW MOON DAY OR AMAVASYA   . THE MOON IN CLOSE CONJUNCTION WILL BE COMBUST AND SO EGO GRATIFICATION BECOMES THE SOLE OBJECTIVE OF LIFE . EVEN OTHERWISE EGO OF THE PERSON IS LARGE.

IT IS GOOD FROM SPIRITUAL ASPECTS AS SUN THE LORD OF NINETH HOUSE OF DHARMA AND SELF REALIZATION GAINS PROMINENCE BUT BAD FROM WORDLY VIEW AS EGO CENTRIC ATTITUDE  CAUSE  DIFFICULTY IN MANAGEMENT OF RELATIONSHIPS. THE RESULT OF COMBINATION IS PERSON IS BRAVE, EGOISTIC, BLUNT WITH WORDS , GOOD IN WORK , AND LOVERS OF STONE SCULPTURE.

SUN IS THE STRONGEST PLANET AND THE AGENDA HERE IS TO PROMOTE SELF AS GREAT PHILANTHROPIST , HUMANIST AND A SAVIOUR OF MANKIND . THE PERSON WILL GIVE SHELTER TO MANY AND BE A GIVE TO PROMOTE SELF IMAGE IF HE IS SUCCESSFUL IN THAT OR NOT DEPENDS ON THE DIGNITY OF SUN/.

planetary combination or yuti

In Vedic astrology, planets do not always act independently. When two or more planets occupy the same sign or come sufficiently close to one another by degree, their energies begin to interact. Such a planetary combination is commonly known as Yuti or conjunction.

A Yuti is one of the important factors used in horoscope interpretation because the results of one planet can become modified, strengthened, restricted or redirected by another planet occupying the same area of the horoscope.

In this series of articles, we will examine planetary Yutis involving two planets, followed by combinations involving three planets and, where relevant, four or more planets.

What is a Yuti or planetary conjunction?

In simple terms, Yuti means that planets are associated with one another in the horoscope.

In traditional Vedic astrology, planets occupying the same sign or house are generally considered to be in conjunction. However, the exact degree distance between the planets is also important.

For example, if Sun is at 10° of a sign and Mercury is at 13° of the same sign, their association is much closer than if Sun is at 2° and Mercury is at 28°.

Therefore, two different principles should not be confused:

Sign-based Yuti tells us that the planets occupy the same sign and are associated.

Degree-based closeness tells us how intensely their energies may interact.

A very close conjunction can therefore produce a more concentrated planetary influence than a conjunction in which the planets are far apart within the same sign.

The commonly used idea of an eight-degree proximity can be useful when examining a close conjunction, but it should not be treated as an absolute rule that defines every Yuti. Different traditions and astrologers may use different orbs and methods of judging planetary association.

Why is Yuti important?

Every planet represents a different principle.

The Sun represents authority, vitality, individuality and leadership.

The Moon represents mind, emotions, receptivity and public response.

Mars represents courage, initiative, competition and action.

Mercury represents intelligence, communication, calculation and commerce.

Jupiter represents wisdom, expansion, knowledge, guidance and prosperity.

Venus represents relationships, comforts, luxury, creativity and material enjoyment.

Saturn represents discipline, limitation, responsibility, labour and delay.

Rahu and Ketu introduce unusual, unconventional, disruptive or karmic dimensions into the planetary combination.

When two or more of these principles operate together, the horoscope does not produce their results in isolation. Instead, the planets interact.

For example, Mercury with Mars may combine calculation with aggression and initiative, while Mercury with Jupiter may connect intelligence with knowledge, teaching, judgement or expansion.

The same planet can therefore give very different results depending upon the planet with which it forms a Yuti.

Does the strongest planet dominate the Yuti?

One useful principle in analysing a planetary combination is to determine which planet has greater strength or dignity.

The stronger planet may become more influential in determining how the combination operates. The weaker planet may have its expression modified by the stronger planet.

However, this should not be interpreted as a rigid rule that one planet completely controls all the others.

A Yuti is better understood as an interaction of planetary forces.

The relative strength of the planets may be judged through several factors, including:

• Sign dignity
• Exaltation or debilitation
• Own sign or friendly/enemy sign
• House placement
• Shadbala and other measures of planetary strength
• Combustion
• Retrogression where applicable
• Degree position
• Aspects received by the planets
• Nakshatra placement
• Functional lordship for the particular ascendant
• The strength of the house occupied by the conjunction

Therefore, identifying the strongest planet is useful, but it is only one part of the interpretation.

The relationship between the planets matters

The natural relationship between the planets forming the Yuti is extremely important.

Two naturally friendly planets may cooperate more easily, whereas the conjunction of planets with conflicting natures can create a more complicated result.

For example, a conjunction between two planets having compatible significations may allow their qualities to support one another.

On the other hand, when two planets represent very different or contradictory principles, the native may experience a mixture of results.

This is why simply saying that a particular conjunction is "good" or "bad" can be misleading.

A Yuti must be interpreted in the context of the entire horoscope.

Benefic and malefic planets

Another important consideration is whether the planets involved are naturally benefic or malefic.

Jupiter and Venus are traditionally regarded as natural benefics, while Saturn and Mars are traditionally regarded as natural malefics. The Sun is generally considered a mild natural malefic, while the Moon and Mercury require more contextual judgement.

Rahu and Ketu are shadow planets and their results depend heavily upon their placement, association and dispositor.

But natural benefic or malefic status is not sufficient by itself.

A planet can behave differently depending upon the ascendant and house lordship.

This is the reason why the same planetary combination can produce very different results in two different horoscopes.

Functional nature of planets

For practical horoscope interpretation, one of the most important principles is functional lordship.

A planet that is naturally benefic may become functionally challenging for a particular ascendant. Similarly, a natural malefic may become functionally useful because of the houses it owns.

Therefore, when analysing a Yuti, we should ask:

What houses do these planets rule for this particular ascendant?

For example, a conjunction involving the lord of the 2nd house and the lord of the 11th house may have a very different financial significance from the same planetary conjunction when those planets rule difficult houses.

Thus, the same Yuti cannot be given one universal prediction for every horoscope.

The sign of the conjunction

The sign in which the Yuti occurs is another major factor.

A planet placed in its own sign generally has greater ability to express its natural and functional qualities.

A planet in exaltation may become particularly powerful, while a planet in debilitation may have difficulty expressing its qualities in a straightforward manner.

Friendly, neutral and enemy signs also modify the results.

Consequently, the same two planets can behave differently when placed in different signs.

For example, a Mars-Mercury conjunction cannot be interpreted identically in Aries, Virgo, Gemini, Pisces or another sign. The sign changes the environment through which the two planetary energies operate.

The house is equally important

The house occupied by the Yuti tells us where the combined planetary energy is likely to manifest.

A conjunction in the:

2nd house may connect the planets with wealth, speech, family and accumulated resources.

5th house may connect them with education, intelligence, creativity, speculation and children.

7th house may bring their influence into relationships, partnerships and public dealings.

10th house may strongly connect the combination with career, profession, authority and public reputation.

11th house may connect the planets with income, networks, gains and fulfilment of ambitions.

But these are only starting points. The house lordship of the planets and their relationship with the ascendant must also be considered.

Degree difference within the Yuti

The degree distance between planets deserves special attention.

Consider two planets occupying the same sign:

Planet A – 5°

Planet B – 7°

This is a very close conjunction.

Now consider:

Planet A – 3°

Planet B – 27°

Both planets technically occupy the same sign, but their degree separation is much larger.

The second combination should not automatically be interpreted with the same intensity as the first.

This is why a careful astrologer should distinguish between association by sign and close conjunction by degree.

The closer the planets are, the more strongly their significations may become intertwined, subject to the other factors of the horoscope.

What happens when three planets form a Yuti?

When three planets come together, interpretation becomes considerably more complex.

Suppose Sun, Mercury and Mars occupy the same sign.

We should not simply add the individual meanings of Sun + Mercury + Mars.

Instead, we must examine:

1. Which planet is strongest?
2. Which planet is closest by degree?
3. What houses do the three planets own?
4. What sign contains the combination?
5. Are the planets naturally friendly or conflicting?
6. Is any planet combust?
7. Is any planet debilitated or exalted?
8. Which nakshatras are involved?
9. What aspects does the combination receive?
10. What houses does the conjunction influence?

A three-planet Yuti can therefore produce a very concentrated result, but the final expression may be quite different from what we would expect from any one planet separately.

Four or more planets together

When four or more planets occupy one sign or closely interact, the interpretation becomes even more complicated.

Such combinations can create exceptional concentration of planetary energy.

But concentration does not automatically mean a Raja Yoga, wealth yoga or success.

The result depends upon which planets are involved, their dignity, their lordships and the houses affected.

A powerful combination of planets can produce extraordinary ability in one area while simultaneously creating difficulties in another.

For example, a person may have tremendous intellectual ability but emotional instability, or strong financial capacity but relationship complications.

Therefore, the astrologer should avoid judging a multi-planet Yuti from one factor alone.

Yuti should never be judged in isolation

This is perhaps the most important principle.

A planetary combination is only one component of a horoscope.

After identifying the Yuti, we should examine:

• Ascendant and ascendant lord
• House lordship of the planets
• Sign dignity
• Degree strength
• Nakshatra
• Planetary aspects
• Combustion
• Retrogression
• Divisional charts where relevant
• Relevant yogas
• Dasha and planetary periods
• Current transits

Only after considering these factors can we determine whether a Yuti is likely to produce favourable, unfavourable or mixed results.

Why the same Yuti produces different results

One of the most common mistakes in astrology is to assume that every person having the same conjunction will experience the same result.

This is not correct.

Suppose two people have the same two planets together. If one person has the conjunction in a favourable house with strong planetary dignity and supportive aspects, while the other has it in a difficult house with weak planets and affliction, their experiences can be completely different.

The planetary combination may be identical, but the horoscopes are not identical.

This is why a Yuti should be regarded as a potential pattern, rather than an automatic prediction.

A practical method for analysing any Yuti

A useful sequence for interpretation is:

Step 1 – Identify the planets.

Determine the natural characteristics of every planet involved.

Step 2 – Determine their house lordships.

This establishes their functional role for the particular ascendant.

Step 3 – Examine the sign.

Check whether the planets are exalted, debilitated, in own, friendly, neutral or enemy signs.

Step 4 – Check the degree distance.

Determine whether the conjunction is extremely close or relatively wide.

Step 5 – Compare planetary strength.

Identify which planet has greater dignity and strength.

Step 6 – Examine the house.

Determine the area of life receiving the combined influence.

Step 7 – Examine aspects and other associations.

Other planets aspecting the conjunction can significantly modify its expression.

Step 8 – Examine the timing.

A conjunction may remain dormant for long periods and become prominent during the dasha or antardasha of the planets involved.

Step 9 – Judge the complete horoscope.

The final result should never be based on the Yuti alone.

Conclusion

A planetary Yuti is not simply a matter of two planets occupying the same place in a horoscope. It represents an interaction between different planetary principles.

The strength of the planets, their relationship, their natural and functional nature, their sign and house placement, their degree distance and their wider connections all contribute to the final result.

The strongest planet may exert greater influence over the combination, but the other planets do not simply disappear. They modify the expression of the dominant planetary force and can introduce completely different dimensions to the result.

This makes the study of planetary Yuti particularly important in Vedic astrology.

In the forthcoming articles, we will therefore examine individual planetary combinations in greater detail, beginning with two-planet Yutis, followed by important three-planet and multi-planet combinations.

The objective is not merely to label a conjunction as good or bad, but to understand why the same planetary combination can produce wealth in one horoscope, struggle in another, authority in one case and conflict in another.

That deeper analysis is where the real significance of Yuti in Vedic astrology begins.

MAHISHAKRITI YOGA

IF SATURN AND RAHU ARE IN FOURTH, MARS AND KETU IN TENTH AND MOON VENUS AND SUN ARE IN SIXTH HOUSE THEN IT GOES BY THE NAME MAHISHAKRITI YOGA. THE PERSON IS SICK ALL THE TIME , MOTHER MAY DIE EARLY AND ELDER BROTHERS DON'T HAVE PROGENY.

NOW LET US COSIDER HOW THE THINGS UNDER THIS YOGA HAPPEN SATURN AND RAHU IN FOURTH HOUSE ADVERSE AFFECT THE CONDITION OF MOTHER FORTH HOUSE AS THEY ARE NCTIONAL MALEFIC AND THEIR COMBINATION OFTEN TRIGGERS DISASTER. SO THE BLISS FROM MOTHER IS SERIOUSLY AFFECTED AND THE PERSON CANNOT GAIN COMFORTS OF PROPERTY , VEHICLES EASILY.

MARS AND KETU IN TENTH HOUSE ADVERSLY AFFECTS CARRER OR PROMOTES HARDSHIPS IN CARRER OR CARRER IN POLICE OR MILITARY IF MARS IS DIGNIFIED AND THERE ALSO THE PERSON HAS TO FACE A LOT OF HARDSHIPS. AND COMBINATION ADVERSELY AFFECT THE CONDITION OF PROGENY OF BROTHER . MARS REPRESENTS  ELDER BROTHER AND KETU WITH MARS HIS SON.

THE PRESENCE OF SUN VENUS AND MOON IN SIXTH HOUSE ADVERSLY AFFECT THE HEALTH OF SELF, MOTHER AND SPOUSE SO THE PERSON IS SICK ALL THE TIME.


 

RAJHANS YOGA

IF ALL THE PLANETS ARE IN AQUARIUS, ARIES,GEMINI, LEO AND SAGITTARIUS THEN IT IS KNOWN BY THE NAME OF RAJHANS AND THE PERSON WITH THIS YOGA GETS ALL HIS DESIRES FULFILLED.

LET US ANALYSE HOW THIS HAPPENS AQUARIUS IS THE RASHI OF GAINS, ARIES IS THE RASHI OF LEADERSHIP OR SELF, GEMINI IS RASHI OR ASSERTIVENESS , LEO IS THE RASHI OF CREATIVITY FREIENDS AND FAME AND FINALLY SAGITTARIUS IS THE RASHI DHARMA OR RIGHTEOUS ACTION . SO WE CAN SEE THAT SUCH A PERSON IS ASSERTIVE LEADER WITH CREATIVE THINKING AND RELIGIOUS FAVOURS AND GETS GAINS IN LIFE OR HIS DESIRES ARE FULLFILED. PLANETS IN AQUARIUS REPRESENTS FULFILLEMENT AND ATLEAST ONE PLANET SHOULD BE THERE TO GIVE YOU A SENSE OF ACCOMPLISHMENT.

SO WE THAT ABOVE COMBINATION GIVE KINGLY QUALITIES WITH GOOD CHARACTER AND GAINS THROUGH RIGHT MEANS.  

MAHA PAPI YOGA

IF RAHU AND CHANDRA SIT TOGETHER IN A HOUSE AND JUPITER SITTING WITH MALEFIC PLANETS  CAST AN EYE ON IT THEN MAHA PAPI YOGA RESULTS AND THE PERSON WITH THIS YOGA IS FULL OF ALL SINS
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LET US ANALYSE THE ABOVE YOGA RAHU AND CHANDRA YUTI IS KNOWN AS PISCHACH YOGA AS ALREADY DISCUSSED . THE PERSON IS PRONE TO EMOTIONAL BLACK MAILING AND CAN CAUSE SEREVE MENTAL DAMAGE BY BEING THE PAIN GIVER AND HEALER AT THE SAVE TIME. TO PROMOTE HIS IMAGE OF SAVIOUR SUCH PERSON CAN CREATE TREAT TO PERSONS WELL BIENG . HE IS A SHREWD EMOTIONAL MANIPULATOR AND KEEPS THE VICTIM PARALYSED BY CONFUSING HIM . THE VICTIM WILL NVER KNOW WHETHER TO HATE OR LOVE SUCH A PERSON .

 SECONDLY THE INCOMING DRISHTI FROM JUPITER WHICH HAS TURNED MALEFIC BY SITTING WITH MALEFIC WILL EXPAND/ BOOST THE AGENDA OF RAHU CHANDRA YUTI AND CULPRIT WILL PLAY THE AGENDA ON MASS LEVEL PRETENDING TO BE A GREAT SAINT AND RELIGIOUS LEADER AND FOOLING WITH EMOTIONS AND SENTIMENTS OF PEOPLE.     

NAUKA YOGA

IF STARTING FROM LAGNA THERE ARE SEVEN PLANETS IN SEVEN HOUSES THEN NAUKA YOGA RESULTS. THE PERSON WITH THIS YOGA IS FAMOUS,WEALTHY AND SOFT BY NATURE.

TO UNDERSTAND THE YOGA LET US ANALYZE THE SEVEN HOUSES . THE LIFE OF SUCH A PERSON WILL BE A COMBINATION OF THREE KENDRA , ONE TRINE AND SECOND HOUSE AND THIRD SIXTH HOUSE . THE THREE IMPORTANT KENDRA REPRESENTS SELF , PROPERTY AND COMFORT OF HOME. NOW AS FOR MALEFICS IT IS SAID THAT THEY DONT GIVE NEGATIVE RESULTS TO INDIVISUAL THEY MAY BE HARMFUL TO MOTHER OR WIFE IN KENDRA BUT NOT SELF  . SECOND HOUSE IS NEUTRAL. MALEFICS IN THIRD AND SIXTH ONLY ENHANCE THE GOOD RESULT OF THESE HOUSES SO WE  LEFT WITH FIFTH HOUSE EVEN IF A MALEFIC IS THERE IS OUTWEIGHED BY OTHER POSITIVE FACTORS . SO THE OVERALL EFFECT OF THE YOGA IS POSITIVE AND WILL GIVE HIM PROPERTY AND COMFORTS AND WIFE.

LASTLY THE PLANETS IN NEGATIVE HOUSE LOOKS POSITIVE DRISHTI IN HOUSE SEVENTH FROM IT THUS REPAIRING THE DAMAGE THEREIN. 

YOGA FOR ARCHITECT

IF IN A KENDRA VENUS AND SATURN COMBINE THEN THE PERSON IS A BORN ARCHITECT SKILLED IN DRAWING OF BUILDING, AS WELL AS SCULPTURE, LANDSCAPING AND INTERIOR DESIGNING.

LET US ANALYSE THIS YOGA VENUS IS THE LORD OF ALL ARTS AND SATURN IS LORD OF STRUCTURE AND LABOUR . SO THE ABOVE YOGA DEALS WITH STRUCTURAL ARTS AND THE PERSON IS SKILLED IN MAKING DRAWINGS , SCULPTURE AND OTHER ART FORMS THAT REQUIRE CREATING ART FORMS WITH LOT OF EFFORTS. THE PERSON MAY BE A PAINTER OR  INTERIOR DESIGNER .

THE OVERALL RESULT IS DESIGNING AND COMMISIONING ART FORMS HOW THE MANIFESTATION COMES AROUND DEPENDS ON A NUMBER OF FACTORS WITH COMBINNATION OF DRISHTI OF OTHER PLANETS AND THE RASHI IN WHICH THE TWO ARE LOCATED.
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NAVPANCHAM DHAN YOGA

IF THE LORD OF FIFTH AND NINETH COMBINE IN FIFTH OR NINETH HOUSE THEN IT CALLED A NAVPANCHAM YOGA AND BESTOWS THE PERSON WITH LOT OF WEALTH

LET US UNDERSTAND THAT NINETH IS THE HOUSE OF LUCK AND TRAVEL AND FIFETH IS THE HOUSE OF FAME , EDUCATION, FRIENDS NOW IF LORD OF NINETH HOUSE COMBINES IN FIFTH HOUSE. THE PERSON WILL BE LUCKY IN ,MATTERS OF EDUCATION, PROGENY AND WILL HAVE FAME . NOW SITTING HERE AND LOOKING SEVENTH HOUSE OF GAINS WILL RESULT IN GAINS OR FULLFILLMENT OF DESIRES.

NOW IN NINETH HOUSE SUCH A COMBINATION PROMOTES PILGRIMAGES,  AND THE PERSON WILL BE FAMOUS AND KNOWN AS A LEARNED MAN HIS FRIENDS AND CHILDREN WILL TAKE CARE OF HIM ARE PROMOTE HIS INTEREST . HE WILL GAIN THROUGH EDUCATION , FRIENDS AND CHILDREN.

DWAJ YOGA( SUSTAINED LEADERSHIP)

IF ALL BENEFICS ARE IN ASCENDANT AND ALL MALEFICS IN EIGHTH HOUSE THEN THE PERSON IS LEADER IN HIS CHOSEN FILLED AND  PEOPLE LOOK UP TO HIM FOR SOLUTION OF THEIR PROBLEMS.
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THE ABOVE YOGA IS SELF EXPLANOTARY ALL BENEFICS IN FIRST HOUSE MAKES A PERSON RESPECTED AND FAMOUS AND THUS HE IS ACCEPTED BY OTHER AS NATURAL LEADERS. THE MALEFICS IN EIGHTH HOUSE LED TO LONGETIVITY ON ONE HAND WEALTH ON THE OTHER . BECAUSE IT IS A RULE AND MALEFICS IN THIRD , SIXTH AND EIGHTH HOUSE DO NOT GIVE NEGATIVE RESULT. THE PERSON WITH SUCH A COMBINATION MAY NOT HAVE MUCH FORMAL EDUCATION OR GREAT CAREER BUT YET HE IS APPRECIATED FOR HIS GOOD AND HELPUL NATURE. SUCH A PERSON RISES IN LIFE THROUGH OWN EFFORTS AND HIS FINANCIAL CONDITION IMPROVES WITH TIME. 

veena yoga

IF ALL PLANETS ARE SITUATED IN SEVEN HOUSES ONE AFTER THE OTHER THEN IT GIVES RISE TO THE VEENA YOGA. THE PERSON THUS BORN SHALL BE ENDOWED WITH WEALTH AND ALL HAPPINESS IN LIFE.

THE VEENA YOGA DEVIRES ITS NAME FROM THE SEWMI CIRCULAR CURVE FORMED BY THE PLANETS IF THEY SIT IN HOUSES ONE AFTER THE OTHER. NOW LET US ANALYZE WHAT HAVENS IN SUCH A YOGA IN SUCH A YOGA IF SEVEN PLANETS OCCUPY A HOUSE ONE AFTER OTHER THEN IF A PLANET CASTS A IS IN RASHI OF AN ENEMY THEN IT WILL LOOK AT THE HOUSE SEVENTH FROM IT IN A POSITIVE WAY AND IF IT IS IN ITS OWN HOUSE OR FRIENDLY SIGN THEN IT IS NATURALLY BENIFITTING SO WE SEE THAT WHATEVER THE POSITION OF A PLANET ITS EFFECT CANNOT BE ENTIRELY NEGATIVE ON THE PERSON SO IT IS BOUND TO GIVE SOME POSITIVE RESULT AND SO THE OVERALL CHART IS VERY WELL BALANCED AND ENDOWS A PERSON WITH WEALTH AND HAPPINESS IN LIFE.

RAJA YOGA 15

IF IN FOURTH HOUSE OF ANY ASCENDANT VENUS, JUPITER,SUN AND SATURN SIT TOGETHER THEN A PERSON IS VERY FAMOUS AND WIDE KNOWN AND IS EQUIVALENT TO A KING . HE LIVES IN PALATIAL HOUSES AND IS RESPECTED IN SOCIETY .   

LET US ANALYZE WHAT HAPPENS IN THE ABOVE YOGA .IT IS JUST A SPECIAL CASE OF YUTI OF FOUR PLANETS WE KNOW THAT JUPITER AND VENUS GO VERY WELL IN ANY HOROSCOPE AND  JUPITER WITH SUN AND VENUS WITH SATURN ACT AS A CEMENTING AGENTING TO JOIN SUN AND SATURN IN GOOD RELATION THE AFFECT IT THAT THE PERSON WORKS VERY HARD TO PROMOTE SELF IMAGE VIA MEDIA OF HOUSE VEHICLE AND PROPERTY.  HE HAS ALREADY GOOD MEANS TO DO SO AND THE  POSITIVE COMBINATION FROM JUPITER AND VENUS PROMOTES THIS EFFECT WITH LOT OF GOOD OPPORTUNITIES TO DO SO.
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RAJA YOGA 14

IF EXCEPT MOON ALL PLANETS ARE IN SIXTH ,SEVENTH AND EIGHT AND ALSO CAST AN EYE ON THE SCORPIO RASHI THEN A PERSON IS GOOD IN MANIPULATION , VERY SHREWD AND SKILLED IN RULING PEOPLE. SCORPIO HAS THREE NAKSHATRA A MAJOR DIETY IS INDRA A CUNNING RULER.

LET US ANALYZE THE ABOVE YOGA ALL PLANETS IN SIXTH SEVENTH AND EIGHTH HOUSE ALSO CAST EYE ON TWELVETH, FIRST AND SECOND HOUSE THE PERSON IS THUS A LEADER OR A BUSINESSMAN AND CAN FIGHT AND SPEND A LOT OF MONEY AND LASTLY HE HAS SUFFICIENT ASSETS. NOW MOON IS NEECH IN SCORPIO AND AVOIDED IN THIS COMBINATION APART FROM THIS PRSENCE OF SIX PLANETS  ARE STABALIZING FIGHTING ABALITY, APESETS AND LEADERSHIP QUALITY AND NOW IF THEY CAST EYE IN SCORPIO THE NAKSHATRA OF WHICH ARE RULED MAINLY BY INDRA IT LENDS A MANIPULATIVE POWER WITH RESPECT TO ABOVE MENTIONED PALNETS. SO PERSON IS SHREWED LEADER, MONEY MANAGER AND FIGHTER WITH STATEGY. SO WITH POWER IN HAND ENOUGH MONETARY RESOURCES SUCH PERSON GUN DOWN THERE ENEMIES AND RISE TO POWER. PEOPLE AWARE OF HINDU MYTHOLOGY WILL KNOW HOW INDRA IS A CUNNING MANIPULATOR OF POWER AND CAN GO TO ANY EXTENT TO PROTECT HIS THRONE SAME IS THE CASE HERE.

raja yoga 13

` FOR ANY ASCENDANT IF SATURN AND MOON ARE IN SAGITTARIUS, JUPITER IS IN ARIES AND IN THE TENTH HOUSE IS RAHU AND VENUS THEN THE PERSON ENJOYS ALL LUXURIES IN LIFE AND IS EQUIVALENT TO A KING.

LET US ANALYZE THIS CASE HERE SATURN IN SAGGITARIUS PROVIDE A RELIGIOUS LUCKY AND TRAVELLER PERSON . SATURN PROVIDES AUSTERIRTY AND DISCPLINE TO MOON AGENDA TO SELF PURIFY. JUPITER IN ARIES CASTING NINETH EYE ON THE COMBINATION PROVIDE A WORLD TRAVELLING MOTIVATER , RELIGIOUS GURU AND RAHU IN TENTH PROVIDES WORK ABROAD OR FOLLOWER ABROAD AND WITH VENUS IN TENTH WITH RAHU SUCH A PERSON RECIEVES GREAT LUXURIES AND RESPECT ABROAD AND SO THIS A GREAT YOG FOR GLOBE TOTTERING RELIGIOUS GURU , PREACHER, TEACHER, AND SPIRITUAL LEADER WHO GAIN LUXURY BY PROMOTING SOME KNOWLEDGE OR SPRIRITUAL AGENDA ABROAD.

RAJA YOGA 12

FOR AN ARIES ASCENDANT IF SUN IS IN ARIES, JUPITER IN FOURTH HOUSE AND MARS IN TENTH  HOUSE THEN THE PERSON BECOME A VERY FAMOUS KING AND IS LOVED BY ITS SUBJECT NOTE IN THIS CASE ALL THESE THREE PLANETS ARE IN THEIR EXALTED STATE

.LET US ANALYZE THIS YOGA SUN IN ARIES IS EXALTED AND THUS MAKES A PERSON ATHLETIC, ENERGETIC AND CHARISMATIC LEADER .JUPITER IN FOURTH HOUSE PROVIDE PROPERTY, LAND AND VEHICLES, INCREASE LONGETIVITY AND THE PERSON RECIEVES A LOT OF WEALTH FROM SPOUSE. THE JUPITER PROMOTES TRAVEL ABROAD AND GOOD RELATIONS THERE AND FINALLY MARS PROVIDES A GREAT CARRER IN MEDICE, SPORTS, POLITICS, ENGINEERING OR ANYTHING RELATED TO JUPITER MARS COMBINATION AND SUCCESS IN STUDIES.SO THE LIFE IS FULL OF ACTION AND ENERGY THE PERSON ENJOYS COMFORTS IN LIFE.















 

RAJA YOGA 11

IF THE LORD OF THE RASHI THE PERSON IS BORN IN SITS IN THE ASCENDANT AND THE LORD OF THE ASCENDANT SITS IN A KENDRA .THEN A POWERFUL RAJA YOGA RESULTS AND THE PERSON  WILL  GAIN HIEGHT IN LIFE DUE TO SELF EFFORTS AND LUCK WILL GIVE  HIM FULL SUPPORT .

    LET  US ANALYZE HOW THIS YOGA WORKS  FOR THE PERSON WITH SUCH A YOGA . THE LORD OF RASHI PERSON BORN IS THE MOTIVATION FACTOR IN LIFE AND IT REPRESENTS THE PURPOSE OF YOUR LIFE OR YOUR CORE NEEDS. IF LORD OF THE RASHI SITS IN LAGNA YOUR WANDER LUST IS NOT THERE AND YOU HAVE CLEAR MISSION IN LIFE AND YOU KNOW WHAT HAPPINESS IS FOR YOU AND HOW TO WORK FOR IT . THE PLACEMENT OF ASCENDANT IN KENDRA ON THE OTHER HAND PROVIDES A SUPPORT TO YOUR MOTIVE IN LIFE AND THUS YOU HAVE AFACILITATOR TO ACHIVE THE GOAL MAY BE SELF, WIFE, FATHER OR MOTHER.  

raja yoga 10

IF IN THE BIRTH CHART THERE BE A MALEFIC IN LAGNA AND AN EXALTED JUPITER CAST AN EYE ON IT THEN A PERSON BECOMES VERY WEALTHY AND HIS WEALTH IS EQUIVALENT TO THE KINGS .

IN THIS YOGA THE MALEFIC IN LAGNA IS NOT A FUNCTIONAL MALEFIC BECAUSE ANY MALEFIC IN LAGNA IS NEVER TREATED AS FUNCTIONAL MALEFIC . IT ONLY MEANS THAT THE PERSON WILL BE RUTHLESS BY NATURE SO THE MALEFIC HERE WILL INCREASE THE LEADERSHIP QUALITY AND SHALL BE RECIEVING DRISTI FROM JUPITER WHICH HAS GREAT EXPANSIVE POWER SO THE LEADERSHIP QUALITY IS GREATLY ENHANCED THE JUPITER WILL SITTING IN FIFTH, SEVENTH OR NINETH HOUSE TO CAST ADRISHTI ON ASCENDANT AND SO THE RESULTS ARE BOUND TO BE POSITIVE AND IF FIFTH AND NINETH JUPITER DIRECTLY PROMOTES WEALTH AND IN SEVENTH  IT CAST AN EYE ON THE ELEVENTH HOUSE AND PROMOTES WEALTH.  

RAJA YOGA 9

IF THE LORD OF NINETH SITS WITH MOON IS SECOND HOUSE A POWERFUL DHAN YOGA EQUIVALENT TO A RAJA YOGA ARISE. THE PERSON IS LONG LIVED, ENJOYS PATRONAGE OF FATHER AND HIS FATHER IS A WEALTHY AND FAMOUS MAN.

LET US ANALYZE WHAT HAPPENS IN THIS YOGA THE LORD OF NINETH WITH MOON IS SECOND RESULTS A COMBINATION OF LUCK, MOTIVE FORCE AND PURPOSE OF LIFE IN SECOND OR THE HOUSE OF FIXED ASSETS. THE NINETH HOUSE IS THE HOUSE OF FATHER AND LONG DISTANCE TRAVELS AND IN SECOND HOUSE IT ENSURES THAT FATHER IS RICH AND NATIVE HAS LONG DISTANCE TRAVELS . NOW THE SOURCE OF ASSETS IS ALSO DEPENDENT ON THE DIGNITY OF MOON . IF MOON IS DIGNIFIED IN SECOND HOUSE THEN MOTHER OF THE PERSON IS ALSO VERY RICH AND SO HE IS BASICALLY BORN WITH A SILVER SPOON IN MOUTH.

VEDGYATA YOGA (THE SPIRITUAL MASTER)

IF JUPITER IS PRESENT IN A QUADRANT OR TRINE THE PERSON EASILY ATTAINS THE STATUS OF A SPIRITUAL MASTER. NOTE A SPIRITUAL MASTER IS A PERSON WELL VERSED IN KNOWLEDGE OF SANKHYA AND A TEACHER .

 BUT SANYASI IS DIFFERENT FROM A VEDGYATA BECAUSE HERE SATURN AND KETU ARE THE MAIN KARKA AND THE LIFE OF SANYASI IS ALWAYS HARD AND FULL OF PERILS WHILE A VED GYATA  MAY ENJOY ALL COMFORTS OF LIFE DUE TO BLESSINGS OF JUPITER .

THE QUADRANT ARE THE NARAYAN HOUSE AND TRINES ARE THE LAKSHMI HOUSE . SO IN TRINE THE PERSON GAINS BOTH WEALTH AND KNOWLEDGE WHILE IN QUADRANT A PERSON ATTAINS A HIGH POSITION IN SOCIETY BUT HE WILL NOT DISPLAY HIS SPIRITUAL PROWESS MUCH.

SWAYECHA MRITYU YOGA

IF MARS IS IN QUADRANT AND RAHU IS IN SEVENTH HOUSE THEN IT GOES BY THE NAME OF SWAYECHA MRITYU YOGA .

THE PERSON IS CAPABLE OF DYING AS HE WILLS. IT IS FOUND IN KUNDALI OF SOME YOGIS . THE PRESENCE OF RAHU IN SEVENTH DESTROYS MARRIAGE AND SO MOSTLY BRAHMACHARI OR PEOPLE AFTER MARITAL DISCORD TAKE TO MONK LIFE .

 EVEN THIS NOT THE CASE IT DOES MAKE THE PERSON AUSTERE AFTER HARDSHIPS IN LIFE .  THE MARS IN FIRST HOUSE WILL COMPLETELY DESTROY MARRIED LIFE IF FOURTH AGAIN BY DRISHTI BAL DESTROY MARRIAGE . IN TENTH HOUSE IT AFFECTS PROGENY AND MARRIED LIFE BOTH SO THE CHANCES OF MARRIAGE ARE VERY NEGLIGIBLE WITH NOT MARITAL BLISS.   

RAJA YOGA DUE TO RAHU

Among the many combinations described in Vedic astrology, certain placements of Rahu can elevate an individual from ordinary circumstances to positions of influence, popularity, and material prosperity. One such yoga occurs when Rahu occupies the fifth house with the Moon or when Rahu is placed alone in the fourth house while receiving the aspect of benefic planets.

Under favorable conditions, this combination can produce a form of Raja Yoga, granting intelligence, influence over the masses, luxurious living, and gains through property, vehicles, and family resources.

Rahu in the Fifth House with Moon

The fifth house governs:

• Intelligence
• Creativity
• Speculation
• Education
• Fame
• Children
• Strategic thinking

When Rahu joins the Moon in this house, the emotional and psychological faculties become highly amplified.

The Moon represents the mind, emotions, public appeal, and nurturing influences, while Rahu magnifies whatever it touches. As a result, the native often develops a remarkable ability to understand human psychology and public sentiment.

Such individuals instinctively know:

• What people want to hear
• How to influence public opinion
• How to attract attention
• How to build a loyal following

This placement is frequently seen in politicians, marketers, influencers, entertainers, and individuals who possess strong persuasive abilities.

Influence of Mother and Family

The Moon also signifies the mother.

When supported by benefic influences, Rahu-Moon in the fifth house can bring substantial benefits through the maternal side of the family.

The native may receive:

• Financial assistance from the mother
• Emotional support
• Family assets
• Property-related benefits
• Valuable guidance during important life phases

In many cases, the mother plays a significant role in shaping the individual's success.

Emotional Intelligence and Persuasion

One of the unique characteristics of this combination is an exceptional understanding of emotions.

The native often possesses the ability to read people accurately and identify their motivations, fears, and desires.

At its highest expression, this becomes:

• Leadership ability
• Counseling skills
• Public influence
• Negotiation talent

At a lower expression, it may manifest as emotional manipulation or excessive reliance on psychological tactics to achieve objectives.

The ultimate outcome depends upon the strength of benefic influences and the overall condition of the horoscope.

Effect of Ketu in the Eleventh House

Whenever Rahu occupies the fifth house, Ketu automatically falls in the eleventh house.

This placement can create periods of detachment from:

• Friend circles
• Social groups
• Professional networks
• Long-term ambitions

The native may experience phases where gains fluctuate despite possessing significant talent and intelligence.

However, these distractions are generally temporary and often encourage the person to focus on more meaningful goals.

Impact on the Ninth House

Rahu's special aspect on the ninth house may sometimes create challenges in matters related to:

• Father
• Gurus
• Traditional beliefs
• Religious institutions
• Established philosophies

The individual may prefer unconventional viewpoints and may not always agree with parental guidance or traditional teachings.

In some cases, differences with the father become noticeable during important life stages.

Rahu's Influence on the Ascendant

Through its special aspect on the Ascendant, Rahu often increases ambition and the desire for recognition.

The native becomes highly conscious of:

• Social image
• Reputation
• Public standing
• Status in society

There is often a strong drive to leave a lasting mark and gain acknowledgment from others.

This aspect can produce extraordinary determination, although it may also create periods of obsession regarding personal success and public recognition.

Rahu's Influence on the Fourth House

Another important aspect falls on the fourth house, the domain of:

• Mother
• Property
• Real estate
• Vehicles
• Domestic happiness

This influence frequently strengthens the promise of material comforts, especially when benefic planets support Rahu.

The native may accumulate:

• Residential property
• Agricultural land
• Luxury vehicles
• Valuable assets
• Family wealth

The combination often creates a strong desire to improve living conditions and enjoy worldly comforts.

Rahu Alone in the Fourth House with Benefic Aspect

An equally powerful variation of this yoga occurs when Rahu is placed alone in the fourth house and receives the aspect of benefic planets such as Jupiter, Venus, or a strong Mercury.

The fourth house governs the masses, public sentiment, and collective emotional security.

Rahu's presence here creates a unique ability to influence large groups of people.

The native often develops:

• Charismatic appeal
• Mass communication skills
• Public influence
• Political instincts
• Crowd psychology expertise

Many individuals with this placement possess an unusual ability to generate widespread enthusiasm around an idea, movement, product, or cause.

In modern terms, this can manifest through:

• Politics
• Social media influence
• Public speaking
• Marketing
• Entertainment
• Mass communication

Wealth Through Property and Assets

One of the strongest outcomes of this yoga is wealth connected with tangible assets.

The native may benefit through:

• Real estate investments
• Family property
• Land development
• Construction activities
• Vehicles and transportation businesses

Benefic influences often convert Rahu's desire-driven energy into practical material gains.

Conclusion

Rahu in the fifth house with Moon, or Rahu in the fourth house receiving benefic aspects, can produce a powerful Raja Yoga capable of elevating an individual to prominence and prosperity.

The combination enhances intelligence, public influence, psychological insight, and the ability to connect with large numbers of people.

When supported by benefic planets, it often brings wealth through property, vehicles, family resources, and public recognition. The native develops an exceptional understanding of human behavior and possesses the ability to shape opinions, inspire followers, and achieve material success.

As with all yogas, the final results depend upon the strength of the Moon, the condition of Rahu, the dignity of the Ascendant, and the overall harmony of the birth chart. Nevertheless, when properly supported, this remains one of the more fascinating and influential Rahu combinations found in Vedic astrology.

RAJA YOGA 8

FOR A CANCER ASCENDANT IF JUPITER IS LAGNA AND MARS IN TENTH HOUSE THEN THEN PERSON DEFEATS ALL HIS ENEMIES AND IS A FAVORITE OF THE KING IT IS EQUIVALENT TO THE STATUS OF THE PRINCE.

LET US  ANALYSE THIS YOGA FOR A CANCER ASCENDANT JUPITER IN CANCER MEANS THAT IS EXALTED AND PERSON IS MOTIVATIONAL LEADER THEN IT CASTS ITS FIFTH EYE IN SCORPIO ENSURING THAT THE PERSON HAS KNOWLEDGE OF POLITICS AND IN NINETH IN ITS OWN RASHI OF PISCES IT ENSURES GOOD RELATION WITH FATHER. IN THE TENTH HOUSE MARS IS IN OWN HOUSE OF ARIES AND SO PERSON WILL BE HIGHLY COMPETITIVE FOR POSITION IN PROFESSIONAL LIFE AND GAIN FROM FATHER AND BOSSES. THE MARS IN ARIES SUPPORT THE AGENDA OF JUPITER AND ENSURES SUFFICIENT COMFORTS IN LIFE.

RAJA YOGA 7

FOR A PISCES ASCENDANT IF SUN IS IN LEO, SATURN IS IN KUMBHA , MARS IN CAPRICORN AND ALL BENEFICS ARE IN TENTH HOUSE THEN A POWERFUL RAJA YOGA RESULTS .

LET US ANALYZE THIS YOGA FOR PISCES ASCENDANT SUN IN LEO IS THE LORD OF SIXTH HOUSE AND IN ITS OWN HOUSE WILL ENSURE DEFEAT OF ENEMIES . SATURN TWELVETH HOUSE WILL ENSURE GAINS FROM FORIEGN LANDS AND GOOD ABILITY TO HANDLE POWER PLAYS AND REMAIN DIPLOMATIC . THE FORTUNES OF THE PERSON MAY FLUCTUATE BUT NOT HIS SELF CONFINDENCE. BY SHEER LUCK HE WILL HAVE THE ABILITY TO GET THE  SECRET IMFORMATION NEEDED TO TURN THE WHEEL OF TIME IN HIS FAVOUR. MARS IN ELEVENTH ENSURE GAINS IN ANY FIGHT AND WILL ACCUMATE WEALTH FROM FIGHTS.

RAJA YOGA 6

IF OUT OF THE LORD OF 2ND , 9TH AND 11TH  AT LEAST ONE PLANET SHOULD BE IN KENDRA FROM THE MOON AND JUPITER SHOULD BE THE LORD OF 2ND , 5TH OR ELEVENTH THEN A POWERFUL DHAN YOGA EQUAL TO KINGS ARISE . THE PERSON IS LUXURIOUS LIKE KINGS.

LET US ANALYZE THIS YOGA THE 2ND , 9TH AND 11TH ARE WEALTH HOUSE AND PLACEMENT IN KENDRA OR NARAYAN HOUSE RESULT IN A LAXMI NARAYAN DHAN YOGA. THE PERSON WILL BECOME RICH. BUT HERE IT IS IN KENDRA FRON MOON SO IN THE MOON CHART THIS YOGA WILL OCCUR AND JUPITER AS ALREADY DISCUSSED IN 2ND, 5TH AND ELEVENTH PROMOTES WEALTH AS IT IS AN EXPANSIVE HOUSE THAT CAUSES GROWTH OF HOUSE IT IS IN. SO IT WILL WEATH DIRECTLY IN ELEVENTH DUE TO DRISHTI BAL IN FIFTH AND NATURALLY IN SECOND. SO THIS YOGA ENDOWS WEATH DUE TO MOTIVATION MEETING WITH EXPANSIVE OPPORTUNITIES.  

RAJA YOGA 5

IF SATURN IS IN EXALTATION OR MOOLA TRIKONA IN A QUADRANT OR TRINE AND ASPECTED BY THE LORD OF TENTH THEN A POWERFUL RAJA YOGA RESULTS.

LET US ANALYZE THE YOGA THE YOGA IS SIMILAR TO THE PANCH MAHAPURUSHA YOGA AND THE RISE TO POWER IS PRIMARILY DUE TO THE LABOUR CLASS. THE ASPECT OF THE LORD OF THE TENTH HOUSE CAUSES THE BLESSINGS OF BOSSES TO BE COMBINED WITH THE YOGA. AND SO COMBINATION OF THIS CAUSES THE PERSON  TO RISE IN HIERARCHY VERY RAPIDLY IN AN ORGANIZATION AS SATURN IS THE NAISARGIK LORD OF TENTH IN KAALPURUSHA RASHI CHAKRA. SO IT BASICALLY A YOGA TO GAIN HIGH POSITION IN ORGANIZATIONAL STRUCTURES THROUGH LABOUR OR POOR CLASS. 
.

RAJA YOGA 4

IF IN KUMBHA RASHI VENUS IS IN LAGNA WITH FOUR EXALTED PLANETS NOT IN EVIL HOUSE AND GOOD IN NAVMANSHA CHART THEN A RAJA YOGA RESULTS THE PERSON IS LEARNED, RELIGIOUS AND POSSESS ALL LUXURIES IN LIFE.

LET US ANALYZE THIS YOGA VENUS IN KUMBHA RASHI IS LORD OF LUCK AND SO THE PRESENCE OF THE LORD OF LUCK IN THE FIRST HOUSE CAUSES RAPID RISE IN POSITION IN ITS CLASS AND WITH FOUR PLANETS IN EXALTATION IN GOOD HOUSE. THE SOCIAL STATUS OF THE PERSON IS ELEVATED. THE ANALYSIS IN NAVMANSHA CHART ENSURES THAT PLANETS ARE TRUELY BENEFIC IN NATURE . THUS A RAJA YOGA IS FORMED THOUGH SOME PEOPLE ARE OF VIEW THAT VENUS ALONE LAGNA HAS THE ABILITY TO BESTOW THIS YOGA THERE IS NO NEED OF ANY OTHER PLANETS.

RAJA YOGA 3

IF IN THE KENDRA THERE ARE THREE OR MORE PLANETS IN EXALTATION OR OWN SIGN A POWERFUL RAJA YOGA RESULTS. THE PERSON IS FAMOUS , RICH AND LIVES IN PALATIAL HOUSES.

LET US ANALYSE THIS YOGA THREE PLANETS IN OWN HOUSE OR EXALTATION IS A COMBINMATION OF THREE PANCH MAHAPURUSHA YOGA. AND THIS THUS AN EXTENSION OF THE BASIC CONCEPT OF RAJA YOGA . THE KENDRA ARE THE BALANCE POINT IN HOROSCOPELIKE THE LEGS OF THE TABLE THE MORE THE NUMBER OF QUADRANTS THAT ARE FILLED UP THE MORE IS THE TABLE BALANCED SO THREE PLANETS AND THAT TO IN EXALTATION IS ENOUGH TO SUPPORT THE TABLE WITH STRENGTH AND SO THE RAJA YOGA RESULTS . THE PERSON ENJOYS STATUS AND POSITION IN SOCIETY.

RAJA YOGA 2

 IF MOON IS IN KENDRA ASPECTED BY VENUS AND JUPITER . BUT JUPITER IS NOT IN LAGNA THEN A POWERFUL RAJYOGA RESULTS. THE PERSON IS LOVER OF ALL ARTS, A SKILLED ARCHITECT AND BUILDER AND ENJOYS COMFORT OF  BIG HOUSES IN LIFE.

LET US ANALYZE THIS RAJA YOGA HERE TWO GREAT BENEFIC ARE CASTING THEIR EYES ON MOON AND THAT TOO IN A KENDRA SO THE  AGENDRA OF MOON IS EXPANDED AND GROWTH RESULTS. THE INCOMING DRISHTI OF SHUKRA FURTHER INCREASE THE MATERAIL ASCPECT OF MOON SO THE PERSON RECIEVES GREAT WEALTH LOVE AND BENEFITS FROM MOTHER AND IN MATTERS OF FOURTH HOUSE. THE PERSON IS THUS BENEFITED BY VEHICLES, LAND PROPERTY AND HOUSES . IT IS ALWAYS A MATTER OF BIG MONETARY GAINS IF MOON COMBINES WITH ONE OR MORE OF THE BENEFICS.

RAJA YOGA 1

IF JUPITER IS IN ITS OWN RASHI AND SITTING IN A KENDRA AND BUDH IS SITTING WITH IT OR ASPECTS IT THEN RAJAGYA YOGA RESULTS. THE WORDS OF PERSON IS RESPECTED EVEN BY THE KING.

LET US ANALYZE THIS YOGA HERE THE JUPITER EXPANDS THE VERBAL , ANALYTIC AND MENTAL ABILITIES OF BUDH AND IN TURN IT BENEFITS WITH ITS KNOWLEDGE IS PUTTING SOME OF THE MOST DIFFICULT TASK AT HAND TO COMPLETION. IT A POTENT MIX OF KNOWLEDGE AND INTELLECT AND SO IT CAN CHURN OUT VERY FERTILE IDEAS AND WITTY TALKS AND PROVERBS AND CAN MAKE THE PERSON WIN IN NEGOTIATION, CONTRACTS, INTERVIEWS, MINISTERIAL MEETINGS AND DIPLOMATIC RELATIONS WITH COMFORT AND EASE. IT A COMBINATION OF EARTHY DESIRES WITH HEAVELY BLESSINGS AND EXPRESSIVE POWER IS SO GOOD THAT HE CAN CONVINCE MINISTER AND RULERS AND HIGH OFFICIALS.


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SOME COMMON RAJA YOGAS

 

 IF ALL BENEFICS ARE  POSITED IN HOUSES TENTH, ELEVENTH, LAGNA, SECOND AND THIRD THEN A POWERFUL RAJA YOGA RESULTS AND PERSON ENJOYS LIFE KING SIZE. HERE THE BENEFICS ARE INCREASING THE WEALTH AND POWER OF THE PERSON.
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IF MOON AND JUPITER ARE IN LAGNA , VENUS IS EXALTED AND SATURN IS EXALTED OR IN OWN SIGN THEN A RAJA YOG RESULTS HERE THE MOON JUPITER COMIBINATION INCREASE THE LEADERSHIP QUALITIES AND SATURN VENUS COMBINATION INCREASES THE WEALTH OF THE PERSON


IF ALL PLANETS ARE IN THEIR MOOL TRIKONA RASHI  WITH MARS IN DIGNITY THEN A POWERFUL RAJA YOGA RESULTS . IT A COMBINATION OF PANNCHAPAHAPURUSHA YOGA ALONG WITH MARS IN POWERFUL POSITION

IF THE PERSON IS BORN IN TAURUS WITH MOON IN ASCENDANT AND SIX PLANETS ARE EXALTED IN ANY BHAVA THEN A RAJA YOGA RESULTS. THE PERSON IS VERY WEALTHY A LIVES A SPLENDID LIFE STYLE. THE POWER OF PLANETS IN EXALTATION CAUSE THIS RAJA YOGA.

IF ALL PLANETS SIT IN FIRST TO SIXTH HOUSES IN HOROSCOPE A POWERFUL RAJA YOGA RESULTS AND THE PERSON IS ENDOWED WITH ALL LUXURIES IN LIFE